By Joanne Baron
Using semiotic idea, Baron attracts on 3 our bodies of proof: ethnographies and manuscripts from Postclassic, Colonial, and smooth Maya communities that connect customer saints to pre-Columbian client gods; hieroglyphic texts from the vintage interval that debate customer deity veneration; and excavations from four buyer deity temples on the web site of los angeles Corona, Guatemala. She exhibits how the vintage Maya used client deity effigies, temples, and acts of devotion to barter workforce club, social entitlements, and tasks among contributors and groups. She additionally explores the broader function of those techniques in politics, arguing that rituals and discourses with regards to purchaser deities eventually formulated Maya rulership as a in the community orientated establishment, which constrained the facility of robust kingdoms to create wider non secular communities.
Applying a brand new theoretical strategy for the archaeological research of ideology and gear dynamics, Patron Gods and consumer Lords unearths an ignored element of the assumption system of Maya communities.